Or a reasonable facsimile thereof
What does it mean to be authentic? We use the term authentic in many contexts to refer to people, places or things. How can they all be authentic? If one of us feels that a person, place or thing is authentic, does it follow that all of us agree on that authenticity?
The sense of authentic most closely related to its Greek origin is the sense of genuineness, the idea that the source or origin of something is indisputable. Leonardo da Vinci’s “Mona Lisa” is an authentic da Vinci painting, since the provenance can be used to indisputably trace it to the time of its creation. We should all agree that no one can question the authenticity.
The origins of the painting “Salvator Mundi,” a Renaissance-era depiction of Jesus Christ attributed to da Vinci, are far more disputable. The historical record of the painting, commissioned by the French king Louis XII, is a matter of record. But the painting disappeared from history in the late 1700’s. It did not reappear until 1958 when the “rediscovered” masterpiece was deemed a fake and sold for a mere $60.
Later acquired by a group of art dealers, it was restored, academically authenticated, and sold to a Russian businessman for $127.5 million. Is the Mona Lisa more authentic than Salvator Mundi? Is it possible to be less genuine and still be considered genuine? Does that mean authentic is subjective?
Another sense of authenticity is something that is created or performed in a traditional fashion, or that is a faithful rendition of an original. This almost seems to be the opposite of the original Greek meaning of authentic, since this meaning implies that the thing that is authentic is not in fact genuine.
Authentic Tuscan cuisine in Chicago is certainly not genuine, in the sense of food cooked by an Italian person in the Tuscan region of Italy. But because the ingredients or methods employed in preparing the cuisine closely follow those in Tuscany we consider it authentic. But unless you have had food prepared by a Tuscan in Tuscany, how can you tell if the Tuscan cuisine in Chicago is authentic?
And what of an authentic life? This sense of authentic, denoting an emotionally suitable, purposeful, significant existence, comes to us from existential philosophy. It’s when our actions and words stem from our values and beliefs. It’s being who we are, and not who we or others think we should be.
But this seems at odds with how humans develop. As young children, we develop our beliefs, values, and personas through imitation of those around us. And we tend to internalize and repeat those imitations that bring praise from the important people in our lives. Therefore, can any existence be authentic? I would argue that few of us would agree that we aren’t authentic in this sense, but are we really?
It seems to me that authenticity, as beauty, is in the eye of the beholder.